Showing posts with label Abortion. Show all posts
Showing posts with label Abortion. Show all posts

Monday, 1 June 2009

Remembering Dr. George Tiller

I was not going to write about the murder of late-term abortion provider George Tiller in Wichita, Kansas on Sunday. I thought I would leave it to those closer to the horror to come to terms with their own feelings about it, to write about them, to remember the man and his work, and - unfortunately but inevitably - to actually have to defend Dr. Tiller's memory and the value of his work against those who would argue that he reaped what he sowed. I thought I would silently commiserate with the women he helped and whose lives he saved, and with those he would have helped but who will now have no place to go; and wordlessly offer up my thoughts and love to his family and friends.

But I find it difficult to go on with my week here at the Chronicles and in general without making this written statement about Dr. Tiller. And it's because as people who work to secure reproductive rights and health for women in different parts of the world, this act of terrorism affects us all. The same language that has been used to intimidate women seeking abortions and to incite hatred against people like Dr. Tiller who provided them - words such as 'abortionist' (as if he practiced this gleefully as a hobby) and 'baby-killer' and far uglier ones - are also used where we work to obscure the truth, because hate thrives where the truth is hidden. And the truth is that in the US, third trimester abortions are less than 1% of all abortions and must be medically indicated. In parts of the global South, that percentage drops even lower, as the diagnosis and procedures that would allow for life-saving terminations are less accessible. I've embedded the linked video by RH Reality Check below.


So I stand today with everyone else acknowledging the brave work of Dr. Tiller and honouring his memory. And I think the message that needs to be sent unequivocally by government through its abortion legislation and through its prosecution of this kind of terrorism and the language and intimidation tactics that give rise to it, is that this is not a war that will be won with guns. Being shocked and outraged is fine, but that shock and outrage are nothing unless they lead us to swift action to protect the reproductive rights of women, and the lives of those who secure them.

Thursday, 2 April 2009

A right to sound, dignified health care

*Also posted today at BelowTheBelt.

I suspended my work as an economist to, among other things, become the Programme Director of an NGO that I helped found, called the Women's Health Advocacy Network (WHAN). I sometimes get the sense that some people (apart from my family and close friends who are my biggest fans and think me something of a superstar, as I do them) don't understand that: they don't understand creating something because you think it should exist, because it is necessary. The conversation often goes like this:

Person: So what are you doing now?
A_D: I'm a writer, and I work with an organisation called WHAN - Women's Health Advocacy Network.

(The writing part does not register at all. I might as well have said "Oh I'm an eater...and a part-time cougher." So they just gloss right over that part to the other thing that sounds more like a job, with acronyms and such.)

Person: Oh! And whose company is that?
A_D: Well it's not really a company. It's an NGO that looks at issues of women's health and sexual and reproductive rights in the Caribbean, and educates women on their patient rights...how to be agents in their own health care.
Person: Right. And who runs that?
A_D: Well I do. Along with some other very bright women. We started it.
Person: Yourself? But who pays you?

This is where people start to look skeptical and confused. They seem to be puzzled by the notion that I could have the audacity to be dissatisfied enough with the way things are being done to get up off my ass and do something about them myself. They apparently expect me to take a regular job like everyone else, and then spend all my time complaining that I had to wait two hours in the waiting room at the doctor's office, and then another hour waiting naked on his table, after which he spent 30 seconds looking at my vagina and zero seconds looking at my face. Or they expect that if I step out on my own, it should be because I've built an online business or invented some device that I can hawk on QVC, which - don't get me wrong - is never out of the question. Or they also expect that WHAN must be a little group of forlorn women who park our behinds in front of supermarkets clanging our tins for some pennies, rather than the board-run, non-profit corporation that it is.

Now there's nothing wrong with a 'regular' job. I had one, and many people I know have one. In fact, I have one now, it's just that I created it myself because it is necessary, rather than waiting for someone else, someone presumably with more power and influence, to create it and then deign to give me a job. I've decided to first earn - through work I've previously done - and then own, my power and influence. And to seek to grow it on my terms. And also to help other women own theirs. Because that attitude that leads people to believe that I don't have the right to get up and do for myself, as my mother would say, is the same one that has women believing that they don't have the right to demand to be listened to by doctors, and to be treated with dignity and respect. It's the attitude that says that as Caribbean people, as Black people, as women, as Black, Caribbean women, we should only be takers of what is given to us: takers of someone else's job that they've created and offered, takers of someone else's economic policies, takers of someone else's health care that they administer in the way they think we deserve.

I grew up in a time when our mothers were so pleased to be accessing free government health care, that they saw doctors and nurses as gods, and seemed afraid to question them, in part - and this is true of most societies - because they had knowledge our mothers did not have. But they were also afraid to challenge them lest they withhold their care, time and medicine, which many of them doled out as if we were begging, as if it was their own to control, and not the state's. As people have started to do better, and private, paid care has become the standard, that attitude has been slow to change on both ends. Many of us still believe that we're lucky to be sitting in that doctor's office, so we'd better shut up, nod, smile, and try not to cause any trouble. And many doctors still act as if they are gods come down from on high to save the stupid natives from themselves.

Well that attitude is not only annoying as all get out, but it at best potentially delays healing, and at worst, kills people. WHAN now focuses very heavily on HIV/AIDS and other STIs; sexual and reproductive decision-making including abortion; and violence against women. But we were thrust into existence on the basis of patient rights and education, because I, for one, was tired of the assumption on the part of doctors that I had nothing at all to contribute to my own health care, and tired of hearing all the stories from my friends. One of how a doctor failed to diagnose her breast cancer because he saw she was in her thirties and therefore dismissed the lump she had felt; another who eventually almost committed suicide because when she approached her doctor about post-partum depression he asked her why she couldn't just be happy, she had a baby now, and why couldn't she just get over it. And yet another who had to beg her doctor for a prescription to help relieve the symptoms of her genital herpes. Because he said it was no big deal, it's just a sore, and the medication is expensive.

I could go on and on and so much further on. And I know people will sing the old song about patients not being knowledgeable, so doctors assume a blank slate in approaching treatment. In my experience, some doctors don't assume a blank slate: they assume a stupid one. And there is always knowledge to be had from a patient if you use your limited time wisely to get it. In any event,WHAN seeks to work on both ends of the relationship, but primarily to bolster patients' awareness of their own knowledge gaps, to help fill those gaps, and to give patients the tools to make their doctors fill those gaps. You have to know what you don't know, and then you have to claim the right to find out. It is for all these reasons, and so many more, that WHAN exists, works, and grows every day.

Monday, 9 March 2009

I’m in “Good” Company: Hitler, Mussolini and Pinochet

The mongoose has her first guest post. Last week, Archbishop Jose Cardoso Sobrinho became famous in the news for the excommunication of the adults involved in providing an abortion to a nine-year-old child who had been raped by her stepfather. Today, Jodi, a writer from Jamaica and one of the directors of WHAN, shares her thoughts on the incident from a religious and philosophical perspective. Welcome, Jodi and take it away:
_______________________________________________________________

“Practical Wisdom is the combination of moral will and moral skill.” – Aristotle

Tonight I read that a nine year old girl had an abortion and as a result a Brazilian archbishop of the Roman Catholic Church, Father Sobrinho, excommunicated her mother and the medical doctors who carried out the abortion. Apart from the fact that the girl is nine, the medical doctors decided to carry out the abortion because:

1. The child was going to die because she only weighs 80 pounds and can’t support two foetuses. The little girl was pregnant with twins. (Attention Father Sobrinho supporters: if the child was going to die, chances are the foetuses weren’t going to make it either.)
2. The child was raped by her step-father.
3. The child is nine years old.
4. Nine.
5. Years.
6. Old.

The fact that the child’s life was in danger is enough for a logical person to feel that the abortion was a sensible decision taken by the adults in her life in order to save her life. Without even knowing it, we automatically apply Aristotle’s definition of Practical Wisdom in order to come to these decisions. Moral skill allows us to know what is right and moral will allows us to do what is right, often in spite of what the rule book, society or our family says we should do. Rather than apply practical wisdom, however, the Catholic Church has chosen stupidity and hatred in the form of excommunication.

Excommunication in every practical sense of the word means nothing to a non-religious person such as myself. In the Roman Catholic Church, it is merely a formal announcement (not usually made public) that someone is no longer allowed to receive sacraments other than reconciliation. Reconciliation is the act of asking a priest for forgiveness and paying penance. Penance is usually the recital of a few well-rehearsed prayers such as the Hail Mary and the Our Father. If you’ve been really, really bad you can only be reconciled by the Pope himself. Otherwise, you can more than likely be reconciled by the local archbishop. Hallelujah!

Though excommunication may seem like a silly consequence to people like me, to someone who is religious and who relies on the Catholic Church as their community and a major source of support in times of difficulty, I can imagine that excommunication is a cause of great shame and may create a sense of hopelessness and confusion as well as loss of self esteem. For them, excommunication from the Church is the same as being sentenced to hell.

I know all of this because I am a Roman Catholic. I should say that though I am not a practicing Catholic, I have not yet been excommunicated. Apparently, I am in good company; other non-practicing, non-ex-communicated Roman Catholics were Adolf Hitler, Benito Mussolini and Augusto Pinochet who each managed to avoid being excommunicated from the Church while they were alive.

I can’t argue this from a biblical standpoint. I am not a Christian and I can’t even pretend to know the bible. In my own opinion, religion has been and continues to be a tool used by men for centuries to carry out atrocities upon groups of people they hate. Unfortunately, women have always fallen into that category. Some will argue that just as religion has been used to carry out atrocities, it has also been used to carry out good. Well, I am sorry, but I do not believe that the end justifies the means. I’m sure that Hitler, Mussolini and Pinochet did nice things for people they liked on the same day as they were ordering the murder and torture of others. I also believe that the people who do good in the name of religion would do good without the existence of religion. However, some people who carry out evil in the name of religion would think twice about doing so without the support of their religious leaders and followers.

This is not a rant against religion, and I apologise if it seems that way; it is a rant against this ugly act against this family and a plea for humanity to apply a little practical wisdom each day in spite of rules of law, religion or society.

Monday, 23 February 2009

The prophet Jeremiah figures in Jamaica abortion debate

The debate continues over abortion law in Jamaica, after an Abortion Policy Review Advisory Group last year recommended that the law be changed to make abortion legal. Termination of pregnancy is now illegal under an 1864 Offences Against the Person Act, although common law permits the procedure in cases of significant fetal abnormality; where pregnancy would represent a threat to the welfare or health of the mother; and where pregnancy is an outcome of rape or incest.

Over the weekend, a local group, The Coalition of Lawyers for the Defence of the Unborn, called the suggested decriminilization measures 'revolting', and took particular exception to a recommendation in the proposed law prescribing sanctions against medical personnel who refused to terminate a pregnancy on the grounds of 'conscience'.

And more recently, the Jamaica Gleaner reported on a pro-life pastor who compared a provision in the draft bill to Adolf Hitler's plan to exterminate Germans with physical or mental disabilities, a comparison which might perhaps be valid if said Germans had been living inside various women at the time. The pastor of course went on to quote the Christian bible in an attempt to show that "God's plan for human lives started from conception."
According to the clergyman, God said to Jeremiah: "Before I formed thee in the belly I knew thee ... and ordained thee a prophet unto the nations." He said this indicated that God had a specific plan for the prophet's life even before he was born. He argued that no doctor, psychologist or theologian could determine God's plan for a human life. In that regard, he said abortion should remain unlawful, except in the most extreme cases such as proven threat to the life of the mother.
Although, I'm not sure how we would know that God's plan for that foetus isn't way more important than whatever the mother was doing at the time. I mean, according to the pastor's argument, what if that child would have cured cancer, whereas the mother was pretty much just hanging out shelling peas and watching Gilmore Girls? Does God's supposed plan for this foetus just go away because it's a threat to the mother's life? And if the two lives are equally valuable to God, how is it we automatically choose the mother's? Or is God going to tap us on the shoulder and say, "Um yeah. So I'm going to go ahead and keep the cancer-curer kid. I know you have your laws and stuff that you used me to make but...ooh. Awkward."
Reverend Thames said in the case of rape or child abuse, there should not be an automatic abortion, but attempts should be made to preserve the life of the child and counsel the mother to consider adoption. "If the mother insists on an abortion, this should not be treated as a criminal offence, but as the subject of further counselling," he added.
And if I throw a really heavy shoe at someone who's trying to 'counsel' me into his own agenda after I've been through an extremely traumatic experience? What will that be treated as?

Certain things are clearly still escaping the way we govern in the Caribbean: like the fact that your religion cannot dictate my reproductive choices, and that even setting aside the origin of the State's laws, it is still not allowed to plant its flag in my uterus. Ultimately, a woman must be allowed to determine what happens to her own body, for reasons that have to do with human rights, health and well-being, and personal freedoms.

Friday, 23 January 2009

'President' is a verb

So much for being a dreamer. President Obama is truly on the case for women's rights, human rights, and general good sense after having been on the job for only two days. Apart from initiating his economic recovery programme, the President has ordered the closure of the Guantánamo Bay prisons and stopped the spurious trials; and issued a ban on torture and a review of US interrogation practices.

He has also lifted a Bush-era global gag rule that prohibited U.S. funding of international groups that perform or promote abortions, and has seen the Senate pass the Ledbetter Fair Play Act allowing women to challenge unequal pay. And with the FDA approving stem cell research, the acrid smell of lunacy is beginning to dissipate and the world is starting to make sense again.

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